These small group studies of Habakkuk 2 contain outlines, cross-references, Bible study discussion questions, verse by verse commentary, and applications. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group.
Habakkuk 2 Bible Study and Questions – God Answers Habakkuk’s Questions
Habakkuk 2 Video Bible Study
Habakkuk 2 Podcast Bible Study
Habakkuk 2 Lesson
Outline
I. Habakkuk waits for the Lord’s response (1)
II. God answers Habakkuk (2-20)
I. Habakkuk waits for the Lord’s response (1)
Discussion Questions
- Do you remember what Habakkuk’s second question was in chapter 1?
- What does he decide to do here in verse 1?
- How would you describe his attitude?
- Is it right for him to act like this or is he being pushy?
- How did he expect that God would reply to him?
- What lessons can we learn from Habakkuk here?
- What should we do when we are confused or in doubt?
- What good character quality do you see in Habakkuk that you can emulate?
Cross-references
Psalm 46:1 – God is our refuge and strength, an ever-present help in trouble.
Isaiah 55:6 – Seek the Lord while He may be found; call upon Him while He is near.
James 1:2-4 – Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds because you know that the testing of your faith produces perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything.
Hebrews 4:14-16 – Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who was tempted in every way, just as we are – yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
Verse by Verse Commentary
1. Habakkuk resolves to wait for God’s answer – Habakkuk is disturbed and confused by what he is seeing. First, he was disturbed that Israel was in such deep sin and that God seemed to be tolerating it. How could this fit with a God of justice? Then God answered that He would judge the Israelites by the hand of the Chaldeans. Habakkuk became even more confused. How could God use such wicked people as His tool of judgment? How could God punish the Israelites by the hand of the Babylonians, who were more wicked than they?
Habakkuk knows God and His character. In times of confusion, he backed up from the problem and stated what he knew about God’s character (1:12-13). But he still desperately wants an answer. And here in verse 1, we see that he is resolved to wait as long as it takes until God explains Himself. On the surface, this may seem pushy or aggressive. But we should remember that Habakkuk was not testing or challenging God. He was not hostile to God. He was not demanding a sign all the while disbelieving the previous signs shown as the Pharisees did of Jesus. Habakkuk’s question is genuine. He is sincere. His motivation is that he wants to learn about God’s character and he wants to understand God’s plan. And God will honor that.
Habakkuk is determined to find out the answer. Sometimes God seems to want His people to “wrestle” with him, much as Jacob did long before. There is something greatly beneficial about wrestling through a tough problem with God. One way to understand why God may view wrestling with Him positively is to consider the opposite. What is the opposite of wrestling with God? I would say that the opposite is laziness. A lazy person may have many questions about God or the Bible or life around him but simply shrug them away because it is too time-consuming to think about. The agnostic is a classic case of laziness winning out. An agnostic says that trying to understand or form an opinion about God is too time-consuming, too challenging, and not worthwhile to think about. So his answer to the biggest question of life is “I don’t care. I will just go on living my life how I want and ignore profound questions because it is easier not to think about.”
See Hebrews 5:11-14 – 11 We have much to say about this, but it is hard to make it clear to you because you no longer try to understand. 12 In fact, though by this time you ought to be teachers, you need someone to teach you the elementary truths of God’s word all over again. You need milk, not solid food! 13 Anyone who lives on milk, being still an infant, is not acquainted with the teaching about righteousness. 14 But solid food is for the mature, who by constant use have trained themselves to distinguish good from evil.
These people are spiritually lazy. They have a hard time understanding spiritual concepts because they “no longer try to understand.” These are the types of people who become absent-minded and distracted during a sermon. These are the types of people who prefer a ten-minute illustration “sermon-bite” rather than an in-depth exegesis of God’s Word. In the passage, we can see that they would prefer to drink milk forever rather than move on to the meat. Chewing is tiring.
Laziness is rampant in every form in our society today. Our society is one of instant gratification and short attention spans. With Google at our fingertips, we want answers now. Studies have shown that web pages that take longer than two seconds to download turn away many visitors who don’t want to wait.
But Habakkuk was not like this. He says, “I will wait here as long as it takes to find the answer. I won’t give up until I get it.” This character quality is one that is to be admired. And it is one many of us would do well to learn from. In Genesis 32:25 Jacob said, “I won’t let you go unless you bless me.” Based on a clear record in Scripture, we can know that God would rather deal with diligent, sincere, seekers who want Him than people who are complacent.
Application: We should be diligent spiritually. This means when we come to problems or questions in Scripture which we don’t understand that we invest the time and study necessary to solve them. In prayer, when we do not receive a quick or expected answer we need to be persistent and not give up no matter how long it takes. In seeking to know God and His will let each of us say “ “I will station myself on the wall and I will keep watch to see what He will speak to me.”
2. Habakkuk is expecting and willing to be reproved – Habakkuk basically says, “Here I am. I am not going away. Let me have it!” In this phase, we see the depth of his resolve. He expects that God will scold him and he also expects that he will not have a suitable reply to God. Do you see Habakkuk’s view of God? He believed that God would be vindicated. He believed that God’s explanation would be sufficient. He did not aggressively say, “There is no answer! I know that you are wrong and there is no answer which would be satisfactory.” This is the attitude that some people take against God. And that is pride, plain and simple.
Application: When we “wrestle with God” we should do so in humility. We should humbly seek the answer rather than pridefully stating there isn’t one.
II. God answers Habakkuk (2-20)
Discussion Questions
- What did God want Habakkuk to do with the answer he received?
- What does it mean “that the one who reads it may run?”
- What does it mean in verse 3 that “the vision will certainly come?”
- Whose soul is referred to in verse 4 (the Chaldean’s)?
- What important biblical principle can you see in verse 4?
- What other Bible passages refer to this same concept?
- Who is being described in verses 6-20? The Babylonians? The Israelites? Us? Explain.
- Habakkuk asked God why he would use the Chaldeans to punish people more righteous than they. Chapter 2 is God’s response. Summarize God’s answer in your own words.
- What kind of people are described in verses 6-8 (greedy money lenders)?
- What kind of people are described in verses 9-11 (people who gain unrighteously)?
- What kind of people are described in verses 12-14 (people who violently build cities at others’ expense)?
- What kind of people are described in verses 15-17 (immoral people who entice others to sin with alcohol)?
- What kind of people are described in verses 18-20 (idolaters)?
- What lessons can we learn about God in this chapter?
- What do we learn about justice (remember verse 4)?
- What applications can we make to our lives today?
Cross-references
Romans 1:17, Galatians 3:11, Hebrews 10:38 – The righteous shall live by faith (Habakkuk 2:4 is quoted three times in the New Testament.)
2 Peter 3:9 – The Lord is not slow in keeping his promise, as some understand slowness.
Ecclesiastes 8:6 – For there is a time and a way for everything, although man’s trouble lies heavy on him.
Isaiah 40:31 – But they who wait for the Lord shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint.
Acts 1:7 – He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority.
Ecclesiastes 3:17 – I said to myself, “God will bring into judgment both the righteous and the wicked, for there will be a time for every activity, a time to judge every deed.”
Psalm 33:5 – He loves righteousness and justice; the earth is full of the steadfast love of the Lord.
Isaiah 61:8 – For I the Lord love justice; I hate robbery and wrong; I will faithfully give them their recompense, and I will make an everlasting covenant with them.
Verse by Verse Commentary
1. Then the Lord answered – Here we learn an important principle about God. When we seek Him, He will be found. He wants to communicate with us.
2. He tells Habakkuk to record the vision for the benefit of others – God’s answer was not for Habakkuk alone, but for all people for all time. We are still benefiting from the stand that Habakkuk. These questions have been answered and the answers inscribed for all future generations.
Application: God wants us to pass on what we have learned to others. If you have studied a topic and gained some insights, pass them on. If you have struggled through some difficult experiences and in the process learned more about God