Wives, be in subjection unto your own husbands, as unto the Lord. For the husband is the head of the wife, and Christ also is the head of the church, being himself the saviour of the body. But as the church is subject to Christ, so let the wives also be to their husbands in everything. Husbands, love your wives, even as Christ also loved the church, and gave himself up for it; that he might sanctify it, having cleansed it by the washing of water with the word, that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. Even so ought husbands also to love their own wives as their own bodies. He that loveth his own wife loveth himself: for no man ever hated his own flesh; but nourisheth and cherisheth it, even as Christ also the church; because we are members of his body. For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh. This mystery is great: but I speak in regard of Christ and of the church. Nevertheless do ye also severally love each one his own wife even as himself; and let the wife see that she fear her husband.
1 Peter 3:1-7
In like manner, ye wives, be in subjection to your won husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives; beholding your chaste behavior coupled with fear. Whose adorning let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel; but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price. For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands: as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror. Ye husbands, in like manner, dwell with your wives according to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.
Let marriage be had in honor among all, and let the bed be undefiled: for fornicators and adulterers God will judge.
Whoso findeth a wife findeth a good thing, And obtaineth favor of Jehovah.
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
It is better to dwell in the corner of the housetop, Than with a contentious woman in a wide house.
House and riches are an inheritance from fathers; But a prudent wife is from Jehovah.
And great multitudes followed him; and he healed them there. And there came unto him Pharisees, trying him, and saying, Is it lawful for a man to put away his wife for every cause? And he answered and said, Have ye not read, that he who made them from the beginning made them male and female, and said, For this cause shall a man leave his father and mother, and shall cleave to his wife; and the two shall become one flesh? So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder. They say unto him, Why then did Moses command to give a bill of divorcement, and to put her away? He saith unto them, Moses for your hardness of heart suffered you to put away your wives: but from the beginning it hath not been so. And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery: and he that marrieth her when she is put away committeth adultery.
And this again ye do: ye cover the altar of Jehovah with tears, with weeping, and with sighing, insomuch that he regardeth not the offering any more, neither receiveth it with good will at your hand. Yet ye say, Wherefore? Because Jehovah hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously, though she is thy companion, and the wife of thy covenant. And did he not make one, although he had the residue of the Spirit? And wherefore one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth. For I hate putting away, saith Jehovah, the God of Israel, and him that covereth his garment with violence, saith Jehovah of hosts: therefore take heed to your spirit, that ye deal not treacherously.
It was said also, Whosoever shall put away his wife, let him give her a writing of divorcement: but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.
It is better to dwell in a desert land, Than with a contentious and fretful woman.
And if she herself shall put away her husband, and marry another, she committeth adultery.
1 Corinthians 6:18
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
Thou shalt not commit adultery.
1 Corinthians 13:1-13
If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing. Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; rejoiceth not in unrighteousness, but rejoiceth with the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Love never faileth: but whether there be prophecies, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away. For we know in part, and we prophesy in part; but when that which is perfect is come, that which is in part shall be done away. When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know fully even as also I was fully known. But now abideth faith, hope, love, these three; and the greatest of these is love.
1 Corinthians 7
Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.
2 But, because of fornications, let each man have his own wife, and let each woman have her own husband.
3 Let the husband render unto the wife her due: and likewise also the wife unto the husband.
4 The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.
5 Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.
6 But this I say by way of concession, not of commandment.
7 Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.
8 But I say to the unmarried and to widows, It is good for them if they abide even as I.
9 But if they have not continency, let them marry: for it is better to marry than to burn.
10 But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband
11 (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.
12 But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.
13 And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband.
14 For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy.
15 Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called us in peace.
16 For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O husband, whether thou shalt save thy wife?
17 Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.
18 Was any man called being circumcised? Let him not become uncircumcised. Hath any been called in uncircumcision? Let him not be circumcised.
19 Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.
20 Let each man abide in that calling wherein he was called.
21 Wast thou called being a bondservant? Care not for it: nay, even if thou canst become free, use it rather.
22 For he that was called in the Lord being a bondservant, is the Lord’s freedman: likewise he that was called being free, is Christ’s bondservant.
23 Ye were bought with a price; become not bondservants of men.
24 Brethren, let each man, wherein he was called, therein abide with God.
25 Now concerning virgins I have no commandment of the Lord: but I give my judgment, as one that hath obtained mercy of the Lord to be trustworthy.
26 I think therefore that this is good by reason of the distress that is upon us, namely, that it is good for a man to be as he is.
27 Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife.
28 But shouldest thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Yet such shall have tribulation in the flesh: and I would spare you.
29 But this I say, brethren, the time is shortened, that henceforth both those that have wives may be as though they had none;
30 and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not;
31 and those that use the world, as not using it to the full: for the fashion of this world passeth away.
32 But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord:
33 but he that is married is careful for the things of the world, how he may please his wife,
34 and is divided. So also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.
35 And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.
36 But if any man thinketh that he behaveth himself unseemly toward his virgin daughter, if she be past the flower of her age, and if need so requireth, let him do what he will; he sinneth not; let them marry.
37 But he that standeth stedfast in his heart, having no necessity, but hath power as touching in his own heart, to keep his own virgin daughter, shall do well.
38 So then both he that giveth his own virgin daughter in marriage doeth well; and he that giveth her not in marriage shall do better.
39 A wife is bound for so long time as her husband liveth; but if the husband be dead, she is free to be married to whom she will; only in the Lord.
40 But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.
The words of king Lemuel; the oracle which his mother taught him.
2 What, my son? and what, O son of my womb? And what, O son of my vows?
3 Give not thy strength unto women, Nor thy ways to that which destroyeth kings.
4 It is not for kings, O Lemuel, it is not for kings to drink wine; Nor for princes to say, Where is strong drink?
5 Lest they drink, and forget the law, And pervert the justice due to any that is afflicted.
6 Give strong drink unto him that is ready to perish, And wine unto the bitter in soul:
7 Let him drink, and forget his poverty, And remember his misery no more.
8 Open thy mouth for the dumb, In the cause of all such as are left desolate.
9 Open thy mouth, judge righteously, And minister justice to the poor and needy.
10 A worthy woman who can find? For her price is far above rubies.
11 The heart of her husband trusteth in her, And he shall have no lack of gain.
12 She doeth him good and not evil All the days of her life.
13 She seeketh wool and flax, And worketh willingly with her hands.
14 She is like the merchant-ships; She bringeth her bread from afar.
15 She riseth also while it is yet night, And giveth food to her household, And their task to her maidens.
16 She considereth a field, and buyeth it; With the fruit of her hands she planteth a vineyard.
17 She girdeth her loins with strength, And maketh strong her arms.
18 She perceiveth that her merchandise is profitable: Her lamp goeth not out by night.
19 She layeth her hands to the distaff, And her hands hold the spindle.
20 She stretcheth out her hand to the poor; Yea, she reacheth forth her hands to the needy.
21 She is not afraid of the snow for her household; For all her household are clothed with scarlet.
22 She maketh for herself carpets of tapestry; Her clothing is fine linen and purple.
23 Her husband is known in the gates, When he sitteth among the elders of the land.
24 She maketh linen garments and selleth them, And delivereth girdles unto the merchant.
25 Strength and dignity are her clothing; And she laugheth at the time to come.
26 She openeth her mouth with wisdom; And the law of kindness is on her tongue.
27 She looketh well to the ways of her household, And eateth not the bread of idleness.
28 Her children rise up, and call her blessed; Her husband also, and he praiseth her, saying:
29 Many daughters have done worthily, But thou excellest them all.
30 Grace is deceitful, and beauty is vain; But a woman that feareth Jehovah, she shall be praised.
31 Give her of the fruit of her hands; And let her works praise her in the gates.