This Ezra 10 Bible study contains outlines, cross-references, Bible study discussion questions, verse by verse commentary, and applications. Visit our library of inductive Bible studies for more in depth inductive studies on this and other books of the Bible you can use in your small group.
Ezra 10 Bible Study Commentary – A Terrible Dilemma
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Outline
I. Ezra leads the people in prayer and confession (1)
II. Shecaniah offers a plan (2-4)
III. Ezra gets a commitment from the leaders and calls a grand assembly (5-8)
IV. A plan was adopted to deal with this matter city by city (9-15)
V. Ezra appointed leaders to look into and hold people responsible for obeying the plan (16-17)
VI. A list of the offending leaders (18-44)
I. Ezra leads the people in prayer and confession (1)
Discussion Questions
- Do you remember what we learned about true confession in the last chapter?
- What is the connection between confession and weeping/prostrating himself?
- While Ezra was praying there, what was happening around him?
- What can we learn about leadership from this?
Cross-References
Verses on Leadership
Proverbs 11:1 – The Lord detests dishonest scales, but accurate weights find favor with him.
Isaiah 30:21 – Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.
Numbers 27:17 – To go out and come in before them, one who will lead them out and bring them in, so the Lord’s people will not be like sheep without a shepherd.
Verse by Verse Commentary
1. Review confession and leadership from Ezra 9. True confession requires sorrow (weeping) and humility (prostrating). Ezra’s good example as a leader was a rallying point for all the people. He modeled what attitude to have towards sin. Because he was grieved over it, they were, too.
II. Shecaniah offers a plan (2-4)
Discussion Questions
• Was Shecaniah one of the offenders (see verse 26 for some of his family members)?
• What was his plan?
• What can we learn from his example of speaking out?
• Do you think it was important that this plan came from the people and not directly from Ezra?
• Knowing that six of his family members were offenders, what may have been going through Shecaniah’s mind, and how might that have influenced him not to speak up?
• Do you agree that there was hope for Israel despite what they had done?
• Is there hope for us if we sin? What hope do we have when we sin?
• What was Shecaniah’s solution?
• Why make a covenant with God instead of simply agreeing together to do it or doing it on their own?
• What do you think of his solution?
• Was it the right choice to divorce these women?
• What is God’s view of divorce?
• What was God’s view of these marriages?
• What lessons can we learn from this predicament?
• Do you think this was Ezra’s responsibility as Shecaniah claimed? Why or why not?
Cross-References
Exodus 23:2 – Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd.
Psalm 103:12 – As far as the east is from the west, so far has he removed our transgressions from us.
2 Chronicles 29:10 – Now I intend to make a covenant with the Lord, the God of Israel, so that his fierce anger will turn away from us.
Romans 15:13 – May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.
Verses on Divorce
Romans 7:2-3 – For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.
Malachi 2:14-16 – You ask, “Why?” It is because the Lord is the witness between you and the wife of your youth. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant. Has not the one God made you? You belong to him in body and spirit. And what does the one God seek? Godly offspring. So be on your guard, and do not be unfaithful to the wife of your youth. “The man who hates and divorces his wife,” says the Lord, the God of Israel, “does violence to the one he should protect,” says the Lord Almighty. So be on your guard, and do not be unfaithful.
Matthew 19:3-11 – In this passage Jesus explains God’s original design for marriage.
Verse by Verse Commentary
1. Ezra finally gets some help. Shecaniah speaks out, offering a plan to deal with this problem. If you look at verse 26, you will notice that six of his family members, including his father, were involved in this sin. For this reason, it would have been hard for him to speak out. Shecaniah may have sympathized with the sinners or felt pressure from his family to be quiet. Yet he knew that sin must be dealt with even among those close to him. The fact that Shecaniah’s family members were doing this made his proposal more difficult and highlighted his boldness. It is worth noting that he did not follow his family in doing evil but instead spoke out against it. The application for us is that we must stand firm on the truth and not follow a crowd in doing evil. Instead of joining them, we should seek to encourage them in a more perfect way.
2. Shecaniah starts off by admitting the unfaithfulness of the people. Notice that he, like Ezra, used the personal pronouns “we” and “us” even though it appears that he personally hadn’t committed this sin. He takes responsibility as a fellow Israelite and family member of those who had sinned.
3. Shecaniah also recognized that there was hope. Hope is one of the most amazing and exciting truths in the Bible. No matter how deep a hole we are in, God’s grace is big enough to help us out of it. No matter how lost we are, He can find us. Like the father of the prodigal sin, God is always waiting to forgive us, to welcome us back into His loving arms. He doesn’t take the first (or second, or 100th) opportunity to punish us for our sins. He could have wiped out Israel long ago (and been wholly justified in doing it) for their evil. But He didn’t. God is patient and merciful. Is there some sin that has been plaguing you for years? Some bad habit you just can’t get rid of? There is hope! God is willing to forgive and show mercy to you. But we are responsible for coming to Him for that forgiveness and changing our ways.
4. Shecaniah proposed to make a covenant with God, divorce the women, and put away the children from these relationships. Let’s take a look at this proposal.
A. The first part is to make a covenant with God. This is an excellent place to begin. Making a covenant with God would show that they recognized their culpability. They were admitting their wrongdoing and making a vow to God to “fix” it. This shows that they realized their sin was primarily against God.
B. The second part is a drastic step to solve this problem, and it is not without controversy. This was not a “pretty” plan. It was not an easy plan; it would be ugly and messy. Divorce is always ugly and it would be amplified many times over because of the sheer number of people. As bad as it was to send away the wives, it would be many times more difficult to send away the children of these marriages who were completely innocent parties. Then why do this? Let’s look at this issue in detail:
5. First, we need to know God’s view of divorce. The biblical view of divorce is VERY different from the world’s view. Culture tells us that divorce is acceptable when the two sides cannot resolve their differences. People fall in love, and then after a while, this “love” grows cold, and they “fall out” of love. Love is seen as something that comes and goes. People make the excuse that “I can’t help it.” They don’t decide not to love the person anymore; it “just happens.” When this random anti-love bug strikes, the couple feels justified in getting a divorce. They often offer the excuse that it is unfair to the kids or their spouse to put them through a marriage that doesn’t have that spark anymore.
Money is a leading cause of divorce. Finding a younger and more attractive partner is another. Amazingly, I recently read that arguments over housework are one of the leading causes of divorce. Although when people get married, they make vows, these vows are often cast aside as soon as difficulty comes. This view of divorce is a stark contrast with the Bible. Read cross-references.
God’s plan has always been one man and one woman for life, literally until death do them part.
Malachi tells us that God hates divorce. Jesus went even further to say that divorce and then remarriage is adultery. He gave one possible exception, the infidelity of one partner. Bible scholars debate whether there is any basis for divorce, but it is reasonable to conclude that there is only one, and that is infidelity. Looking at the whole context of Scripture, we know that we should forgive even seventy times seven times. So, this clause should not be considered a reason to pull the trigger on a marriage after one mistake by the spouse. A godly spouse should forgive again and again. Normally, a person who is brazenly committing adultery without repenting will divorce the Christian anyway, at which point the Christian should let the person go (1 Corinthians 7).
6. If God has this view of divorce, then why did Ezra agree with this plan? I can think of two reasons.
A. God hates divorce, but God also hates their sin of getting married to pagan people who would lead them astray from Him. Although it is not often a good practice to rank sins, this case could be the exception.
Basically, the people got themselves into a serious dilemma. There were two bad choices with no good way out. Bad choice number one equals staying married to these people. The result would likely be disastrous in that a considerable part of the remnant would gradually fall away from God. Bad choice number two is to end these relationships immediately. This would cause some collateral damage (specifically regarding the children) but was a necessary step to ensure the spiritual purity of the nation.
There is an important lesson here. The lesson is that our sin can lead us into situations from which there is no good way out. Remember that God did not lead them into this dilemma. He warned them against it.
Their own sinful choices led them to it. Can you think of other examples where our sin leads us into dilemmas?
By far, the best solution is to obey God on the front side. If you do, you will avoid these types of “lesser of two evils” choices.
B. We should also keep in mind the fragile state of the remnant. There was a small remnant of people who returned to Jerusalem. They were unprotected (there were no walls) and few in number. Their faith was volatile. God had already been judging them for their sins. Another deliberate and prolonged rebellion against God could be disastrous. So, my conclusion about this issue is that desperate times call for desperate measures. This narrative account should not be used as a justification for any believer to get a divorce. Instead, we should look at the didactic teaching passages in the Bible for guidelines on this and view this as an extreme situation that called for an extreme solution.
7. Shecaniah said that it was Ezra’s responsibility. This was not because Ezra had committed this sin. It was because Ezra was the leader of the people, and therefore, it fell upon him to find a solution and deal with the problem.
III. Ezra gets a commitment from the leaders and calls a grand assembly (5-8)
Discussion Questions
• After his prayer and confession, what was Ezra’s first step for dealing with this?
• Why did he make them take an oath? What benefit was there in everyone taking the oath together?
• Why was Ezra fasting? What can we learn from this about the purposes of a fast?
• Why did Ezra call everyone to Jerusalem?
• What was the punishment for ignoring this summons? Who agreed on/suggested this punishment?
• Why was it important that Ezra have the support of the leaders?
Cross-References
Deuteronomy 23:21-23 – If you make a vow to the Lord your God, do not be slow to pay it, for the Lord your God will certainly demand it of you and you will be guilty of sin. But if you refrain from making a vow, you will not be guilty. Whatever your lips utter you must be sure to do, because you made your vow freely to the Lord your God with your own mouth.
Numbers 30:2 – When a man makes a vow to the Lord or takes an oath to obligate himself by a pledge, he must not break his word but must do everything he said.
Ecclesiastes 5:4-6 – When you make a vow to God, do not delay to fulfill it. He has no pleasure in fools; fulfill your vow. It is better not to make a vow than to make one and not fulfill it. Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands?
Verse by Verse Commentary
1. Ezra required all the people, starting with the leaders and Levites (the groups most guilty because of their leadership positions), to take an oath that they would carry out this plan. This bound them before God to follow through or face direct judgment from God for breaking their oath. It also bound them before each other. After making the public oath, no one could go back and say, “I didn’t agree with this solution.”
2. One of the key missives we can get from this chapter is the message of mutual accountability. Each person agreed upon the same course of action and would help to hold each other accountable.
3. Ezra continued in fasting and grieving.
4. Next, a proclamation was made to call an assembly of ALL the male exiles. Therefore, those taking the oath in verse 5 were probably limited to those in Jerusalem. The penalty for failing to appear was the complete loss of one’s property. The king had given Ezra the authority to punish anyone who disobeyed.
The rest of the elders and leaders agreed on this course of action. We see that there is actually an amazing amount of unity throughout the whole process. It was commendable that Ezra led in such a way as to promote unity. It was also commendable that the people came together in unity of purpose to change their ways and repent. But I believe the true reason for this unity is that God gave it to them.
IV. A plan was adopted to deal with this matter city by city (9-15)
Discussion Questions
• How would you describe the people’s attitude?
• What rebuke and correction did Ezra give to the people?
• How did the people respond? Were they willing to divorce these foreign wives?
• What was their plan for accomplishing this? Was this a reasonable plan?
• Why or why not?
Cross-References
2 Timothy 3:16-17 – All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.
Ephesians 4:15 – Instead, speaking the truth in love, we will grow to become in every respect the mature body of him who is the head, that is, Christ.
Proverbs 27:5 – Better is open rebuke than hidden love.
1 Timothy 5:20 – But those elders who are sinning you are to reprove before everyone, so that the others may take warning.
Verse by Verse Commentary
1. The people gathered together within the allotted three days time. It was a heavy rain and cold season. This rain was not a coincidence. God brought it, perhaps as a visible sign of the dark nature of their sin. The rain partially caused their bodies to shake. The other cause was the guilt they felt over the sin and the knowledge that it would cost them dearly. Our sin should make us fearful, not just when we are caught, but because we know that God sees everything we do.
2. Ezra gets up to teach the people. Interestingly, he doesn’t give a long speech. There could be several explanations for this. It could be his entire talk was not recorded. Another reason could be that the people already knew all about the problem and proposed plan. Yet another could be that several phrases were enough since the people did know what they had done was wrong. Regardless, Ezra takes his leadership position seriously. He directly rebukes them for their unfaithfulness. He tells them to confess. Then, Ezra gives them the plan for how they can repent and turn back to God. We learn here about the importance of directly confronting sin (and not tolerating it as they had done in the past). We also see that true confession requires a change in action. It is not enough to know that we have done wrong. We must change our course and repent.
3. To their credit, when confronted with this sin, the people repented and resolved to deal with it.
They proposed a plan that would allow them (under the leadership of their elders from their own city) to deal with this. Each city’s offenders would appear one group at a time in Jerusalem to verify that they had gone through with the plan to put away these pagan women.
Once again, we see the principle of mutual accountability. They would do it together. Two is better than one, and several hundred or several thousand is even better! While it looks like this plan delays it, indeed, they couldn’t actually resolve this issue from Jerusalem. They were called there to make a decision, and then they needed to go back to carry it out. While the text doesn’t mention it, it is also likely that during this time, they made provision for the futures of these divorced women and their children.
4. There were a few people who disagreed. It is not clear whether they disagreed with the plan to divorce the pagan wives or if they disagreed with this specific proposal of delay. Either way, most of the people agreed upon this solution, and it was adopted. It is pretty amazing that only three people voiced any opposition!
V. Ezra appointed leaders to look into and hold people responsible for obeying the plan (16-17)
Discussion Questions
• How did Ezra try to ensure that all the people did, in fact, stick to this goal and carry through with their plans to repent?
• Are there any lessons here on how to deal with sin? On leadership? On accountability? On repentance?
Cross-References
Verses on accountability
1 Thessalonians 5:11 – Therefore encourage one another and build each other up, just as in fact you are doing.
Verse by Verse Commentary
1. Ezra wanted to make sure the people kept their word. In keeping with the principle of accountability, he appointed some leaders to ensure that all the people who had committed this sin resolved it. He didn’t want a few people to slip through the cracks, which could later give the people an excuse to do the same thing again or even call back their pagan wives.
VI. A list of the offending leaders (18-44)
Discussion Questions
• Who were the first people mentioned in the list of offenders?
• Do you believe this list is exhaustive? Why or why not?
• Why did Ezra mention these people by name?
Verse by Verse Commentary
1. Because this list only includes 113 men and verse 13 says that “many people” had this problem, it is reasonable to assume that this list is not exhaustive. If it is incomplete, then this list probably only records the leaders guilty of this sin.
2. The very first group mentioned was descendants of the high priest who went back with Zerubbabel on the first return. That high priest, Joshua, was a strong spiritual leader who helped the people fulfill their mission to rebuild the temple. Now we see that his descendants sinfully married pagan women. They failed in their duties as leaders to set a good example. It is also another reminder that we must raise our children properly and not just assume they will follow God as we do.
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